Letter from the Dominicans of Avrillé # 28: May 2018

Letter from the Dominicans of Avrillé

No. 28: May 2018

clip_image002

Chrismal Mass at the Friary (Holy Thursday)

Christian Vacation: a Few Tips

• God is never on vacation, because He is Pure Act. “My Father worketh until now, and I work” (John 5:17).  Therefore, there should not be any “vacation” in our relations with Him.  When one truly loves God, vacation time is not an occasion to diminish our love for Him, nor for our neighbor.

• There’s no vacation when it comes to education, either.  Parents are still charged with the task of watching over their children, helping them, and supporting them.  They must take advantage of vacations to spend more time with their children, according to their possibilities, and reinforce family life.  That means taking the time to talk, live, and pray together.

It can be beneficial to send the children on a good summer camp (when possible), provided that the parents also fulfill their duty to spend time with their children.

• Determine a schedule for rising and going to bed.

morning: Set a time for rising relatively early (rising late softens the body and weakens the will); say morning prayers as a family.

evening: banish all screens, which impede relations between family members; say night prayers together, and set a time for going to bed.

• Make a schedule. For example:

morning: a time for reading (catechism, lives of the saints, history…)

afternoon: wholesome activities such as games outside with the participation of the parents as well as the children; excursions to learn about your region, its history, its traditions (that may require a bit of preparation); long nature walks to contemplate, admire and learn more about the plants and animals of the area, observe the stars…  Stay away from beaches that are a danger for morals.

It’s important that during all these activities, the parents and children be together as much as possible.  For a mother to stay in the house in order to “get things done,” while sending the children to play outside without taking an interest in what they’re doing, can be a double fault: not supervising the children, and not making them participate in household chores.  “There’s more joy in giving than in receiving.”

Adults: beware of letting children of all ages, boys and girls mixed together, play together unsupervised, so the adults can be at peace.  Alas! How many tragedies are discovered afterwards, when it’s too late!

• Don’t forget regular confession, and going to Mass more often, when it’s possible.

Community Chronicle

January 12th: Father Reginald is in Saint-Malo-du-Bois (Vendee region) with the Knights of Our Lady for a formation session.

clip_image004

Candlemas procession in the cloister

February 5th: Fathers Innocent-Marie and Terence visit Schola Nova, a school in Belgium where spoken Latin is taught successfully, from the primary grades to high school.

At the Friary, the Student Brothers and seminarians undergo three days of exams.

February 24th: Bishop Zendejas celebrates a Pontifical High Mass for the Tonsure and First Minor Orders (Porter and Lector) for several seminarians and the Second Minor Orders (Exorcist and Acolyte) for our Brother Agostinho (Brazil).  The following Sunday, His Excellency gives a conference for the faithful on the situation of Tradition in the U.S.

clip_image006

Tonsure and Minor Orders : Feb. 24th

March 2nd: On the eve of the first Saturday of the month, the pilgrim statue of Our Lady of Fatima that visited our region in 2017 is permanently installed in Saint Dominic’s Oratory (the chapel connected to the vestibule of the Friary Church).  Her presence among us will be a constant reminder of the urgency of the message of Fatima, last remedy given by Heaven to save the world, especially from the danger of communism (global socialism).  Thanks to the generosity of the faithful, a second pilgrim statue was also acquired, so that Our Lady may continue to visit the families of the parish.

March 24th: Fathers Louis-Marie and Angelico are in Paris to represent the Friary at the annual “Reality Fair” [“Fête du Pays Réel”].  This gathering organized by the Catholic nationalist organization “Civitas,” brings people from all over France to meet writers, artists, activists, clergy, and religious communities who make up the “real world.”

March 29th-April 1st: Easter Triduum.  With the help of the seminarians, a few visiting priests (and two Bishops!), the Triduum ceremonies were celebrated with particular solemnity.  For the third year in a row, we were blessed to have a Chrismal Mass.

At the same time, Father Reginald was in Brazil helping Bishop Thomas Aquinas provide the Holy Week ceremonies to the faithful.

April 2nd-8th: Father Marie-Dominique is in Saint-Malo-du-Bois (Vendee region) preaching the annual retreat for the Sisters of Our Lady Co-Redemptrix.

April 8th-14th: Annual trip to Rome for the seniors of St. Thomas Boys’ School, accompanied by Father Hyacinthe-Marie.

April 12th-16th: Trip to the U.S. for Fathers Angelico and Marie-Laurent.  After a short stop in New York visiting with Bishop Zendejas, the Fathers preach a day of recollection for the faithful at St. Joseph’s Mission in Emmet, Kansas.  On Sunday: High Mass followed by a potluck and conference, with a get-together for the tertiaries in the afternoon.

May 1st: At the end of a week-long retreat, our three postulants receive the habit of the order:  Brother Gabriel (Timothy, from Arizona), Brother Pie-Marie (Louis, from France) and Brother Marie-Thomas (Nicolas, from France, former student of St. Thomas Boys’ School).

clip_image008

One of the postulants receiving his new name

News from our worksites

Thanks to the expert help of a parishioner, we were able to greatly reduce the construction costs for the new Parish Hall.  What’s more, the new blueprints are even better adapted to our needs than before.  However, that has involved a few delays…  Hopefully in the next newsletter we will finally be able to show some pictures of the progress of the worksite.  At the Priory (St. Thomas Boys’ School), the arched gate of the main entrance had to be renovated after severe damage due to age and weather.  The stones overhead had become dislodged from the mortar, and there was a risk of collapse.

clip_image010

Renovation of arched entryway

Crisis in the Church:

Pope honors pro-abortion activist

The Pontifical Equestrian Order of St. Gregory the Great was created in 1831 by Pope Gregory XVI in order to honor certain people for their personal dedication and self-sacrifice to the cause of the Holy See and the Roman Catholic Church.

It’s “surprising,” therefore, to see that last January, membership of this prestigious order was granted to Mrs. Liliane Ploumen, former Dutch minister of Commerce, who is particularly active in the worldwide propagation of abortion and LGBT associations.  She specified to the press that her pro-abortion activism was not mentioned during the ceremony of decoration, but seeing that she had been congratulated for her role in developing “resources in society,” she sees that as a “confirmation of what [she’s] doing for young women, for abortion.”  (Medias-Catholique.Info n°18 – week of January 18th, 2018)

Masonic grip on the Vatican

In February, 2017, Pope Francis named Mr. Peter Sutherland president of the International Catholic Commission on Migrations, and counselor to the Administration of the Heritage of the Holy See.

Sutherland, an active member of the directing committee of the Bilderberg Group, and of the European section of the Trilateral Commission, was also president of Goldman Sachs International from 2005 to 2015:

Goldman Sachs International is an invisible empire worth 700 billion euros (six times the annual budget of France); a money empire “over which the Sun never sets,” constituting a power over and above governments.  It doesn’t matter whether the Pope is a conscious agent or just being manipulated.  The result of these tight links with the “One World Order” is a perfect alignment between Vatican policy and the freemasonic, humanistic, globalist universalism which is working toward the dissolution of nations and cultures, to welcome migrants from all over the world with the goal of constructing a new multi-cultural, multi-religious world without boundaries: the world of the Anti-Christ. (Medias-Catholique.Info n° 16, week of January 4th, 2018)

For timely articles and spiritual reading, please go to our website:

www.dominicansavrille.us

To send a donation:

YOU MAY USE PAYPAL (ON OUR WEBSITE), OR SEND TO:

In the U.S.:

Dominicans of Avrillé, Inc.
P.O. Box 23, Newman Lake, WA. 99025

In Canada:

Association of St. Dominic

C I B C, 201-21 Street East

Saskatoon (SK) S7K OB8 Canada

Please include a note, and specify:

acc. #40-91531

In the U.K.:

Association of St. Dominic

R B S Edinburgh, 17 Comiston Road, Edinburgh EH10 6AA

Please specify: acc. # 00105564

For more information :

Couvent de la Haye-aux-Bonshommes

49240 Avrillé, France

clip_image012

Letter from the Dominicans of Avrillé # 26: September, 2017

Letter from the Dominicans of Avrillé  # 26:  September, 2017

clip_image002

Public Procession (feast of the Assumption)

The Myth of a “Neutral State” -“Who’s attacking you?” -“Nobody!”

Ulysses called himself “Nobody,” when Polyphemus asked his name. When this latter cried for help to his fellow cyclopses, and they asked who was attacking him, he stupidly replied “Nobody”!   Of course, they did not come to his aid.

Freemasonry has adopted the same trick to make their enemies look like fools.  The states under its control never openly declare themselves Freemasonic.  They claim to be “neutral” or “secular”.  When one asks who is persecuting the Church, the answer is ready-made: “neutrality,” that is, “no one”; and it’s the same “neutrality” (“no one”…) who indoctrinates the children in the atheistic [and totalitarian] public school system.

The myth of the “neutral” state

The stratagem of the “neutral” state — presented as a purely administrative machine, free from any religious or metaphysical principal, limiting itself to the material direction of the country, leaving each citizen to think as he likes — is an essential pillar of Masonic dictatorship.

However, the Masons are not always able to hold their tongue.  They’re so sure of their victory that they easily reveal their secret.  Vincent Peillon (French Minister of Education from 2012 to 2014) publically declared that secularism is a religion.  His predecessor, René Viviani, had already confessed neutrality to be a “necessary lie.”  Another “insider,” T.G. Masaryk, clearly showed that the modern secular state aims at nothing less than to take the place of the Church.

A well informed Freemason

The Freemason Thomas Garrigue Masaryk (1850-1937) was not just anybody.  During the First World War, he repeated to all who wanted to listen that the principal goal of the war was “the dismemberment of the Hapsburg Empire.”   This well-informed agent then went on to become the first president of the very Masonic (and very artificial) Czechoslovakian Republic.

clip_image004

Corpus Christi 2017


A special vocabulary

Of course, Masaryk, as a good Mason, muddles his words.  He calls medieval Christendom — which carefully distinguished between the spiritual and temporal powers — “theocracy.”  On the other hand, the regime that mixes the two powers, reuniting them in one hand (or rather, one fist!) is designated by him as “non-theocratic.”  But this coded language does not prevent us from understanding what he means to say.

Masaryk’s avowal: a state “charged with the functions of the Church”

Over and above the words, it’s the reality that counts.  Therefore, in reading the following quotation, let us not be duped by the misuse of the word “theocracy”, or the sarcastic attack against the “medieval state, servus Ecclesiae,” and let’s look at this supposedly wonderful, modern, democratic state imposed upon the world by Freemasonry.  Is it a neutral state, free from all ideology?   No, just the opposite!   Masaryk clearly admits it: the “secular” state has “taken on the functions of the Church,” and has even “extended and multiplied them.”

[W]hat makes the democratic state new, is the fact that its goals and its organization proceed from a new conception of the world, a non-theocratic conception.  That’s the innovation.  The modern state has taken on the functions of the theocracy, especially those of the Church […].  Before, the state was not interested in schools, nor in culture; all the education of society was directed and dispensed by the Church.  To the contrary, the new state has, step by step, taken over all education.  Just as the Reformation, humanism and the Renaissance had engendered a new, secular morality, the state has also taken Charity away from the Church, and transformed it into social legislation.  Compared to the modern state, the former states were practically nothing.  I would even say that they did not think for themselves: the Church thought for them.  If under theocracy philosophy was the “ancilla theologiae,” [Editor:  “handmaiden of theology”]  the old medieval state was the “servus Ecclesiae.” [Editor:  “servant of the Church”]   In secularizing itself, the state was forced to start thinking.  It took on the functions of the Church; it extended and multiplied them.” (T.G. Masaryk, La Résurrection d’un Etat, Paris, Plon, 1930)

It’s clear: the secular state is not just (as they claim) a state separated from the Church.  It’s the state taking itself for the Church, which is only logical for the religion of Man taking himself for God.


Mother Anne-Marie Simoulin (†) (Foundress of the Dominican Sisters of Fanjeaux) and the Question of Modesty

The keen awareness of her duty to transmit an integrally Catholic education was inseparable from an insistence upon practical moral requirements that are a necessary consequence of this Christian formation.  That’s why Mother Anne-Marie was, for example, so virulent when it came to the question of appropriate dressing, despite the pressure from parents and even bishops.  At Montréjeau, for example, the vice-president of the APEL (Parents’ Association), Mr. Vallet, had written to her:

Most Reverend Mother, we would like to call your attention particularly to a problem which has gained such proportions that the members of the APEL of Sainte-Germaine School find themselves obliged to inform you.

Indeed, practically all the parents disapprove of your prohibition for our girls to wear pants. Certain families are even seriously considering taking their children out of the school if no dispensations are made to this prohibition for the time being.

One must take into account that winter is long and rigorous in this region. Tights are very costly and wear out quickly, so certain families are not able to replace them as often as necessary.

Locally, our girls have become victims of a very unpleasant atmosphere, and the situation has gotten worse since it has been known, by trustworthy sources, that other establishments of the Congregation have allowed the new style of clothing.

We would be very grateful to you if we could have your answer before the general assembly to be held on December 1st, 1973, so that we may inform the families of the outcome of this initiative.

Mother Anne-Marie therefore explained the reasons for her refusal:

I am aware of all the arguments put forward, almost everywhere, in favor of pants:  frugality (or purported frugality, because the same people count their pennies less when it comes to following fashions), comfort, practicality, ease…  I understand how appealing these arguments can be for parents who feel obligated to make calculations, but none of these reasons will force me to yield…

Next, Mother exposes some considerations on the disciplinary as well as esthetic levels.  Lastly, she comes back to the fundamental argument:

Just as we refuse co-education […], because we think it is impossible to form a girl’s intelligence and sensibility in the same way as with boys, we refuse all complicity with decadent trends that are sabotaging our civilization.  We want to treat your girls as girls; we want them to be treated as girls, and therefore we want them to be dressed as girls.  We want to help them deepen their sense of properly feminine values, to desire and to cultivate the virtues specially entrusted to women, which will make them particularly capable of giving and nurturing life, whether it be natural or supernatural life.  We want your girls to be fully women, who are proud to be so, and who love to dress accordingly.

For all these reasons on the disciplinary, esthetic and moral levels, we therefore require your girls to dress in conformity to their feminine nature…

—Quoted by Sr. Alice-Marie (Dominican Sisters of FANJEAUX), Rupture ou fidélité 1948/1975. Une congrégation religieuse dans l’Eglise ébranlée, Clovis, 2016, p. 222-224.

 

clip_image006

Community Chronicle

May 25th: Ascension of Our Lord. In the Dominican rite, the Solemn High Mass is preceded by a procession in the cloister (accompanied by the men and boys of the parish) symbolizing the cortege of Our Lady and the Apostles following Our Lord from the Cenacle to the Mount of Olives.  A second Solemn High Mass is celebrated by Fr. de Mérode for St. Thomas Boys’ School, during which twenty students pronounce their profession of Faith after having followed a retreat preached by the same Fr. de Mérode.

June 3rd: First Saturday.  It’s a true consolation to see the faithful doing their best to respond to the requests of Our Lady of Fatima for the first Saturday of each month: the St. Dominic Oratory is overflowing with faithful at the 6:30 a.m. Mass (followed by the 15-minute meditation requested by Our Lady), and the main Church is almost full at the 10:00 a.m. Mass.

June 18th: Corpus Christi Procession.

July 1st and 2nd: End of the school year ceremonies for St. Philomena Primary School and St. Thomas Boys’ School, followed by the annual parish lawn fete.  With the school year behind us, the busy summer schedule starts immediately:

July 3rd-8th: Men’s retreat.  Fathers Louis-Marie and Angelico are happy to receive a bit of reinforcement from Fr. Pierre Roy who came in from Canada to help preach a retreat on “The Incarnate Word” to about 20 fervent men, among which were a certain number of recently baptized.

July 14th-16th: Annual Jean Vaquié Days, with the theme: 1917-2017: From Communism to Globalism.

July 16th: Departure of Fathers Terence and Angelico for the Boys’ Summer Camp in Brittany.  Three weeks of camping, hiking and exploration, as well as activities for the soul: daily sacraments, apologetics competitions…

At the same time, Fr. Hyacinth-Marie chaplains the camps for the boys and girls of Our Lady of Fatima Youth Club (7-12 yrs.) and the adolescent girls of “Valiant Souls”.

July 17th-22nd: Fathers Marie-Dominique and Emmanuel-Marie preach a retreat for married couples, with the help of Fr. de Mérode.

July 24th-29th: Lady’s retreat with Fathers François-Marie and Marie Laurent, aided by Fr. Ballini.

August 4th- 13th: The community is reunited for the annual retreat preached this year by Fr. Joaquim FBVM, from Brazil.  Father Joaquim is no stranger to the community, as he studied philosophy and theology here at Avrillé before being ordained in Brazil.  Theme of the retreat: “Our spiritual life in the present crisis in the Church.”

News from our worksites

All is ready for the parish hall project.  God willing, the building permit will be granted in the coming weeks.

Other various projects have begun or progressed.  The chapter room now has its wooden beams.  Once it’s painted, we’ll be able to put in the new altar.

clip_image008

To help solve the problem of insufficient classroom space at the Boys’ School, a wall has been knocked down (permitting the renovation of a loft) and the grounds have been cleared in view of restoring an old tower (to be used as a study hall).  Also, the recreation courtyards were professionally paved. (To the delight of the seminarians and friars, as well!)

clip_image010

For timely articles and spiritual reading, please go to our website:

www.dominicansavrille.us

To send a donation:

YOU MAY USE PAYPAL (ON OUR WEBSITE), OR SEND TO:

In the U.S.:

Dominicans of Avrillé, Inc.
P.O. Box 23, Newman Lake, WA. 99025

In Canada:

Association of St. Dominic

C I B C, 201-21 Street East

Saskatoon (SK) S7K OB8 Canada

Please specify: CAN$: acc. #40-91531

In the U.K.:

Association of St. Dominic

R B S Edinburgh, 17 Comiston Road, Edinburgh EH10 6AA

Please specify: acc. # 00105564

For more information :

Couvent de la Haye-aux-Bonshommes

49240 Avrillé, France

clip_image011