In a World Falling Apart
Editorial of Le Sel de la Terre 4
Published again on our French Website in April 2020
We hear from various places that the world is going to experience a serious crisis soon. For those who have read and meditated a bit on the Apocalypse, there is no reason to be surprised. The world has abandoned God; God will leave the world to fend for itself…
Pope Pius XII said that our world had to be remade right down to its foundations 1. If the world collapses in front of us, we must be able to offer it a solid foundations for recovery. In other words, it is essential to reflect seriously on the principles of the temporal and supernatural orders. One does not hold up a building about to fall by restoring its facade.
Only the Catholic Church has the remedy for this great crisis that threatens us. This remedy is Our Lord Jesus Christ and His divine grace, “gratia sanans et elevans 1”. Only He can heal human nature broken by original sin. He is the only salvation for individuals and institutions, as Pope Pius X said:
“No! It must be energetically recalled in these times of social and intellectual anarchy where everyone poses as a doctor and a legislator; we will not build the city otherwise than how God built it; society will not be rebuilt if the Church does not lay the foundations and direct its work. No! Civilization is no longer to be invented, nor is the new city to be built in the clouds. It was, it is: it is Christian civilization; it is the Catholic city. It is only a question of unceasingly establishing and restoring it on its natural and divine foundations against the ever-reappearing attacks of an unhealthy utopia, revolt, and impiety: omnia instaurare in Christo1.”
But who today is going to give us these principles of the natural and Christian orders, these natural and divine foundations as Saint Pius X says? Unfortunately, we should not expect them from the current Roman authorities. Let us quote cardinal Ratzinger:
“It would be absurd to want to go backwards, to return to a system of political Christianity. But it is true that we have a responsibility in this world and wish to bring our contribution as Catholics to it. We do not want to impose Catholicism on the West, but we want the fundamental values of Christianity and the dominant liberal values in the world today to be able to meet and enrich each other 1.”
It couldn’t be clearer: the Conciliar Church made the principles of liberalism its own, and we would vainly ask for the principles of a Christian social order.
We have to look for these principles in the Common Doctor, Saint Thomas Aquinas, as Pope Pius XI taught:
“Since he is the perfect theologian, as we said, he gives certain rules and precepts of life not only for individuals, but also for the family and civil society, which is the object of domestic and political morals. Hence, these magnificent chapters found in the second part of the Summa Theologica on the paternal or domestic regime and legitimate power in the city or the nation; the natural law and international law; peace and war; justice and property; laws and obedience; the duty to watch over the good of individuals and public prosperity, both in the supernatural and natural orders. If, in particular and public affairs and in international relations, these precepts were religiously and inviolably observed, they would suffice to establish among men that “peace of Christ in the Kingdom of Christ” that the entire world so ardently desires. We must therefore hope that one studies more and more the teachings of Aquinas on the law of nations and the laws which govern the mutual relations of nations, because these teachings contain the foundations of a true League of Nations, as we say today 1.”
While the Freemason takes in hand his square and compass to build a New World Order, a modern Tower of Babel, we must study, in the infallible doctrine of the Popes before Vatican II, and in the works of saint Thomas Aquinas, the immutable principles capable of guiding those who want to rebuild a Christian world.
Thus, there is no question of being discouraged by the heap of ruins and the seemingly insurmountable difficulties that stand before us! This is not a time for discouragement, but for work. Humble and obscure work perhaps, but deep, tenacious work, offered in homage to the Holy Trinity, from Whom we know that success will come on the day that He, in His eternal Wisdom, has set.