A simple method to pray the Rosary without distractions: The Joyful Mysteries

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The Annunciation (Fra Angelico)

A simple method to pray the Rosary without distractions

 

— Preamble: warning of the Blessed Virgin Mary to the world

In conclusion, we will recall these words, spoken by Sister Lucy of Fatima to Father Fuentes in 1959 (Messagero del Cuore di Maria, nos. 8-9, August-September, 1961):

“ – She told me this three times:

“Firstly; she stated that the devil is engaged in the decisive battle, that is to say, the final battle, from which one will emerge the victor or the vanquished: either we are with God or we are with the devil.

“The second time, she repeated to me that the ultimate remedies given to the world are: the holy Rosary and devotion to the immaculate Heart of Mary. The ultimate signifies that there will be no others.

“The third time, she told me that the other means, scorned by men, having been exhausted, she gives us in trepidation the last anchor of salvation which is the Blessed Virgin in person. The Lady said again that if we do not listen and if we still offend, we will no more be forgiven.

“Father (Lucy said to me), we must urgently take heed of the terrible reality. We don’t want to frighten souls, but this is an urgent appeal to reality.  Since the Most Blessed Virgin has given so great a power to the Rosary, no problem exists, material or spiritual, national or international, which cannot be resolved by the Holy Rosary and by our sacrifices.  To recite the Rosary with love and devotion will allow us console Mary and wipe away the many, many tears of her Immaculate Heart.”

 

— A method to pray the Rosary without distractions

Have you ever heard this episode from the life of St. Francis de Sales?  The illustrious bishop of Geneva had promised his horse to a brave peasant, provided he could recite one Our Father without distraction. Having barely arrived at “give us this day our daily bread…” the poor man stopped to ask if the saddle and bridle were included!

Who can boast of never experiencing any distractions during prayer?  The Blessed Virgin, knowing the difficulties of her children, has given us through St. Dominic a very effective way to fight against dissipation in prayer.  The Rosary, with its beads linked together, gives us a tangible reminder that we are in the act of praying.  However, we must know how to use it.  One method of reciting the Rosary suggested by St. Louis Marie Grignon-de-Montfort (but coming from the Middle Ages) is to precede each Hail Mary with a different thought relating to the mystery.  This does not add much time to the recitation of the Rosary (contrary to what one might think), and it helps us to refocus our attention.

Here is an example of this method as applied to the Joyful Mysteries:

THE ANNUNCIATION

1. The Blessed Virgin withdraws to a corner of the house to meditate on the Scriptures.

2. She reads the passage from Isaiah (7:14), “Behold a virgin shall conceive and bear a child…” and she begs the Lord to send the Messiah.

3. The Angel Gabriel appears and greets her by saying, “Hail full of grace.”

4. “Full of grace means she was preserved from all sin from the first moment of her existence.

5. She was conceived without original sin and never committed the slightest fault, even venial, neither through weakness, nor through surprise, nor through negligence.

6. The Blessed Virgin, who understands the meanings of his words, is troubled.

7. She knows that she is sinless, but it would be unthinkable for her to glorify herself.

8. It would be unthinkable for her to be greeted by an angel; who is by nature superior to men.

9. The angel says to her, “Behold thou shalt conceive in thy womb, and shall bring forth a son…And of his kingdom there shall be no end.”

10. She understands that she has been chosen to be the Mother of God.

THE VISITATION

1. The Angel Gabriel announces that Elizabeth has also conceived a child.

2. The Blessed Virgin, not thinking of herself, thinks only of her aged cousin.

3. She begins the tiring journey under the watchful protection of St. Joseph.

4. On arrival, the Blessed Virgin greets her cousin.

5. At the sound of the Blessed Virgin’s voice, St. John the Baptist is cleansed of original sin, and he leaps in the womb.

6. St. Elizabeth, filled with the Holy Ghost, exclaims: “Blessed art thou among women, and blessed is the fruit of thy womb…”

7. The Blessed Virgin gives all the glory to God.

8. “My soul magnifies the Lord….”

9. The more we glorify the Blessed Virgin, the more God is glorified.

10. The Blessed Virgin remains three months in humble service to her cousin.

THE BIRTH OF JESUS

1. The Blessed Virgin and St. Joseph travel to Bethlehem for the census.

2. Because the crowds come to be enrolled, there is no room in any inn.

3. Thinking back to his youth, St. Joseph remembers a cave away from the city.

4. He sweeps the ground a little and puts things in order, then he leaves to go search for firewood.

5. During his absence, the Blessed Virgin prays deeply, waiting for the great mystery about to happen.

6. She enters into a state of ecstasy.

7. She awakens and there in her arms she sees the most beautiful baby the world has ever seen.

8. She has experienced no pain. Her soul is filled with unspeakable joy.

9. She contemplates the radiant Child, and she recognizes there her own features.

10. St. Joseph returns; upon seeing the Child, he falls to his knees to adore Him.

 

PRESENTATION OF THE CHILD JESUS IN THE TEMPLE

1. Forty days after His birth, the Blessed Virgin and St. Joseph carry the Infant Jesus to the Temple to present Him to the Lord.

2. They give five shekels of silver to “redeem” the Child. (Numbers 1 8:16).

3. They also bring a pair of turtledoves for the sacrifice prescribed to women after birth. (Leviticus 12: 1 et seq.)

4. The old man Simeon, moved by the Holy Ghost, goes to the Temple.

5. He sees the Holy Family and recognizes Jesus as the awaited Messiah.

6. “Now thou dost dismiss Thy servant, O Lord, according to Thy word in peace; because my eyes have seen Thy salvation.”

7. Simeon blesses the Holy Family.

8. He prophesizes: “Behold this Child is set…for a sign which shall be contradicted,” that is to say, now every man will be either for Him or against Him.

9. To Our Lady he says, “A sword will pierce your soul.”

10. The Blessed Virgin keeps all these things in her heart.

 

RECOVERY OF THE CHILD JESUS IN THE TEMPLE

1. As Jesus is now twelve years old, the Blessed Virgin and St. Joseph have taken Him to Jerusalem to celebrate Passover.

2. They are part of a group of pilgrims from Nazareth.  Men and women and walk separately during the day.

3. During the return trip, St. Joseph thinks that Jesus is with the Blessed Virgin, and Our Lady thinks that Jesus is with St. Joseph.

4. In the evening, after having searched among all the pilgrims and not finding Jesus, they retrace their steps.

5. The Blessed Virgin knows that Jesus must suffer and die, but she does not know when.

6. This uncertainty is torture for her.

7. Jesus asks questions of the rabbis about the coming Messiah.

8. It was not to learn anything, but rather to show them that they themselves had misconceptions about the subject.

9. He quotes passages of Scripture that teach that the Messiah will have to die to save us from our sins, and not to assure world domination by the Jews.

10. The Blessed Virgin and St. Joseph find Jesus among the amazed and confused rabbis.

(To be continued with the sorrowful and glorious Mysteries)

Latinitas mmxvi, summer 2016 – Keep your Latin alive!

They want to kill it ?

Keep your Latin alive !

Latinitas mmxvi

Living Latin seminar, summer 2016

Quis ?   All those who have studied the elementary basics of Latin (declensions and conjugations) are welcome, even if you have never spoken Latin.  (Do not worry, you are coming to learn!)

Quid ?  A seminar where everything will be in Latin (conferences, workshops, meals, evening, recreations, interaction between those participating).  But do not worry: we will help you.  It will be a lot easier than you think.

Ubi ?      At the Foyer Saint-Thomas (Couvent de la Haye-aux-Bonshommes).
Nearest train station : Angers.

Quibus auxiliis ?    Recommended works to prepare yourself:
                             
1) Orberg, Lingua Latina, volume 1 : Familia Romana ;
                             
2) Desessart
: Le Latin sans peine (Assimil, old version).
A list of common vocabulary will be provided.

Cur ?    Because Latin is the language of our fathers (since the time of the Gallo-Romans), of our mother (the Sancta Ecclesia Catholica), of our brothers (French is only well understood through Latin) and of our cousins (even in English, more than half the words come from Latin). – And a language is meant to be spoken!

Quomodo ?   Conferences, for all, will alternate with practice in groups by level and recreational activities.

Quando ?  From Tuesday 16th of August (9AM) to Saturday 20th of August (6PM).

For any additional information:                  Latinitas mmxvi
Couvent de la Haye-aux-Bonshommes
49240
Avrillé
latinitas@mailoo.org

Map picture

A Program for Sanctity

A programme for sanctity

by Fr Vayssière O.P. (1864-1940)

Union with God

1. By union and abandonment to the Divine Will. See this adorable Will in all and always by the Faith, even in the smallest details, and always be united to this Will in all and  through charity.  The result of this is a very real permanent union with God at every moment, even when we are not conscious of it – our will being lost, as it were, in the Divine Will.

2. By the thought and remembrance of Jesus, either His intimate Presence in the depths of our heart by grace, His Eucharistic Presence in the Blessed Sacrament, or by His divine mysteries.

Try to develop a greater and greater fidelity to this remembrance, and to arrive at an intimacy with God, as habitual as it is full of tenderness for the Divine Master.

3. Apply ourselves especially to union with His Sacred Heart and, in this, to respond to His call “learn of me for I am meek and humble of heart”.  Therefore, exercise oneself, always in the practice of humility and charity:

* Humility

  • Never speak of oneself;
  • Avoid with great care the sentiments and thoughts of vain complacency; to consider that all that is in us belongs to God, and in serving him and serving our neighbor, we are only doing our duty strictly and rigorously.
  • Prefer and seek to be in the last place.

* Charity

  • Watch over our tongue
  • Never refuse a service in the measure that it is possible.
  • Apply oneself especially to interior charity:
    • Charity of the will in desiring sincerely the good of all.
    • Charity of the spirit and judgment in thinking of the well-being of others, refraining with all our power from rash judgments.

4. Envelop oneself with a serious spirit of penance, both interior and exterior.

5. Put oneself especially under the patronage of saint Catherine of Siena 1 and to see in her the model of our interior life, our exterior life, and the apostolic life, which the Dominican tertiary ought to reproduce.

**

1. Remember that your life is really and totally consecrated to God.  Even though living in the world you must live only for Him.  Your life must be truly a religious life.  “God alone”, that is your motto.

2. To this God, your only lot, your only ambition, you must walk by the interior way, the true way, unique even, which permits to find, to know, to taste and to unite yourself to Him:

  • Greatly desire this interior life.
  • Ask for it by incessant prayers.
  • Prepare oneself for that grace:
  1. by a purity of heart ever-growing.
  2. by recollection.
  3. by a spirit of renouncement and of sacrifice.

3. In consequence:

  1. Get yourself used to acting, in all things, with a great interior spirit.
  2. Do faithfully daily mental prayer.
  3. Say vocal prayers (Rosary and Office) with a great interior attention.
  4. Develop in yourself devotion to the Holy Ghost and of the most blessed Virgin Mary.

4. Apply the spirit of renouncement and of sacrifice especially to the two great virtues of humility and gentleness, distinctive virtues of the Sacred Heart of Jesus, capable of establishing the soul in the very state of perfection, provided they are practiced generously.

5. Make recollection the principal object of your particular examinations (of conscience).  Put yourself on guard against agitation and haste.  Make an effort to possess oneself always in God, living in us.

Do this and you will live

(Marcelle Dalloni, Le pere Vayssière, Paris 1957, p 191-193)

The Third Order of Penance

The Third Order of Penance

If you are not familiar with the Dominican Third Order of Penance, the article below will explain the nature of it.   If you are ready to request entrance now, please follow the request form below.   Thank you!

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Signup form for the Rosary Confraternity

Enrolling in the Rosary Confraternity

To enroll in the Dominican Rosary Confraternity, please do all of the following:

1.  Print and complete the following form below

Remember:  if you are also enrolling your children, please complete a separate form for each child.

2.  Sign the form.

A signature makes it official, and without which we cannot enroll you.    Any person above the age of reason needs to sign his own form (for example, even a seven year old should sign it).

3.  Mail the completed form(s) to:

Rosary Confraternity Secretary

PO BOX 134

ST. MARYS, KS   66536

God bless and reward you, and Our Lady protect you and yours!

– The Dominican Fathers of Avrille


The signup form should appear shortly beneath this.  If it does not, you can view the form directly by clicking here.

 

Download the PDF file .

The Rosary Confraternity

The Rosary Confraternity

If you are not familiar with our confraternity, the article below will explain the nature of it.   If you are ready to enroll now, please follow the enrollment link below.   Thank you!

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Upcoming Dominican retreats in the United States

Dominican retreats in the United States

on the 15 Mysteries of the Rosary

Preached by two Dominican fathers of Avrille, in the Northeast U.S.

(Exact location will be posted soon)

 

* Men and young men :

Sunday October 25 (evening) to Saturday October 31 (morning)

* Ladies and young ladies :

Sunday 1st November (evening) to Saturday 7th November (morning)

MORE INFORMATION WILL BE AVAILABLE LATER

About the Third Order of Penance

The Dominican Third Order

I heard that you have a Third Order. What is a Third Order?

In each Religious Order, the secular Third Order constitutes, as its name indicates, the third part of the Order (after the Brothers and Sisters or Nuns), which is given to persons living in the world to permit them to associate themselves in order to live according to the spirit and the spirituality of the Order to which they attach themselves, in a manner adapted to their state in life. The Third Order secular of Friars Preachers, which goes back to Saint Dominic himself, is also called the “Third Order of Penance of Saint Dominic”.

What is its purpose?

It has two ends:

One general purpose which consists in promoting the personal sanctification of its members by the practice of the Christian (Catholic) life in a more perfect manner (Constitutions, art. 2);

And a specific purpose, based on the special end of every Order of Saint Dominic, that is; to procure the salvation of souls by means in conformity with the state of the faithful living in the world (ibid.).

These means aid the tertiary to advance more easily, more surely and more rapidly towards that Christian Perfection to which he aspires, giving him a spiritual family and making him contribute to the great work of the propagation of the Faith which Saint Dominic assigned to his sons.

What are these means?

  • Prayer, especially liturgical prayer (the Little Office of the Blessed Virgin Mary), meditation and the Rosary of Our Lady;
  • The practice of penance and the struggle against the spirit of the world;
  • The study of Doctrine and the works of the apostolate for the defense of the Faith and the Church;
  • The works of fraternal Charity.
  • Wherever the Societies of Tertiaries are organized, regular reunions are carried out with the Dominican Fathers, to pray (Mass, Rosary, Little Office), to be instructed in Doctrine, to exchange with one another and find themselves in an atmosphere of Christian emulation and of fraternal Charity.

What are the conditions for entering the Third Order?

Rather than conditions, one should speak of dispositions. To enter the Third Order of Saint Dominic, one must sincerely desire to attain Christian perfection, as the Rule states (article 8). Nevertheless, the rules don’t mean to say that one must already be advanced in the ways of the spiritual life: entrance in the Third Order isn’t a reward but a beginning, a help offered to Catholics who desire to work on their own sanctification and who want to help save souls and spread Catholic Truth.

All the faithful who come with these good dispositions, male or female, working or retired, married or single, can then become members of the Third Order of Friars Preachers.

Can such a Third Order be relevant or a reality in the Twenty First Century?

More than ever! The Catholic Faith has never been attacked as much as it is being today, and in the most insidious ways. We are approaching the time predicted by Our Lord Jesus Christ: “The Son of man, when he cometh, shall he find, think you, faith on earth?” (Luke 128.8).

The attacks against the Catholic Faith are not only coming from the outside of the Church, but the smoke of Satan even introduced itself into the Church (said Paul VI) and the wolves are in the sheepfold.

The Third Order of St. Dominic, also called the Militia of Jesus Christ (from the Constitutions of the Order of Preachers, art. 233), is a small army of laypersons in the world who help the Order of St. Dominic to lead the good fight for the Faith.

We know that our Order has, from the beginning, been specially instituted for preaching and for the salvation of souls. This is why we must apply ourselves principally to being useful to the souls of our neighbors. To this end is tied the work of teaching and the defense of the truth of the Catholic Faith, as much in word as by various forms of writing. (Constitutions O.P. art. 3).

Any questions should be addressed to the :

Couvent de la Haye aux Bonshommes, 49240 AVRILLE. France.    Or, contact us online.

Our Convent and Apostolates

The Convent of the Haye-aux-Bonshommes

“We know that our Order, from the beginning, was especially for preaching and the salvation of souls.  That is why our efforts must mainly enable us to be useful to the soul of our neighbor.   Intimately associated with this end are education and defense of the truth of the Catholic faith, by speech, in the courts, and numerous writings.   This requires that we obtain this purpose by preaching and teaching the abundance and fullness of our contemplation, following the example of our Holy Father Dominic, who to win souls, spoke of God or to God. ”  

(Constitutions of the Order of Preachers)

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