A simple method to pray the Rosary without distractions (continued): the Glorious Mysteries


The Resurrection by Fra Angelico

A simple method to pray the Rosary without distractions (continued): the Glorious Mysteries

The Rosary is an admirable means of personal sanctification, but it is also a powerful weapon again the enemies of God and His Church.  From the defeat of the Cathars at the battle of Muret to the great victories (without a shot being fired!) against communism in Austria and Brazil in the 20th Century, and passing through the victories of Lepanto and Vienna against the Turks, and those against the Protestants in La Rochelle, the Most Holy Virgin has never abandoned Catholics when they have turned to her through her holy Rosary.  However, this ancient struggle between the “lineage of the serpent and the lineage of the woman” is renewed with each generation.

This struggle is perhaps nowhere more manifest at this time than in the past.  Although it is not the objective of the Confraternity to convey prayer intentions to the members, how can we keep quiet in the face of the drama that is now unfolding for our Catholic brothers being persecuted in Syria, Iraq and Egypt, as well as in China, Nigeria, India and elsewhere?  Through the Rosary, let us pray for the conversion of the Muslims, Jews, Protestants, communists, freemasons, and all those who are behind these persecutions.  Let us especially pray that the persecuted Catholics keep the faith and publicly profess it, even, if need be, at the price of their life.   We can hope that a host of these chosen souls have received the grace of martyrdom, are already in heaven tasting the delights of paradise, and that we whom they have left behind in this valley of tears, can join with them by meditating on the Glorious Mysteries, after having considered the Joyous and Sorrowful Mysteries.

(Remember: read one sentence before each “Hail Mary.”)


1.  Upon His death, Jesus’ soul descends into limbo to the joy of the just of the Old Testament.

2.  His lifeless body remains in the tomb, always united to the divinity, without the least corruption.

3.  On Easter morning, Jesus’ soul reunites with His body, never to be separated from it again.

4.  His body, brilliant with light, imprints a mysterious image on the holy shroud.

5.  At the same time, the earth is shaken and an angel rolls away the great stone that closed the tomb.

6.  Jesus leaves the tomb in all His glory and appears to the Roman soldiers, who are terrified.

7.  Jesus goes to visit the Blessed Virgin to announce His Resurrection to her.

8.  The Blessed Virgin is filled with joy, but is by no means surprised, nor troubled; she had been waiting for this moment since Good Friday.

9.  Jesus appears to St. Mary Magdalene and tells her, “do not touch me” to test her too sentimental love.

10.  Jesus appears several times to the Apostles and the disciples, but some are slow to believe.


1.  At Jesus’ resurrection, many of the dead leave their tombs and roam around the city of Jerusalem.

2.  During the forty days, they visit their families to proclaim to them that Jesus is the Messiah announced by the prophets.

3.  Jesus appears only to His Apostles and disciples.

4.  Jesus “opens the minds” of His Apostles so that, little by little, they come to understand Holy Scripture.

5.  A little before ascending to heaven, Jesus orders His Apostles to “teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you.” (Matt. 28:19-20)

6.  The nations must render public honor to Our Lord Jesus Christ, and all of society’s laws must be in harmony with His teachings.

7.  Jesus appears one last time in Jerusalem and eats with His Apostles.

8.  He promises to send them the Holy Ghost.

9.  He leads them to the Mount of Olives.

10.  Jesus raises His hands and blesses His Apostles, all while moving away from them up to heaven.


1.  The Apostles are distraught.

2.  Everyone returns to the Cenacle to pray and wait for the Holy Ghost.

3.  The Apostles, the disciples and the holy women number about 120 persons.

4.  Matthias is elected to replace the traitor Judas.

5.  St. Peter says Mass each day. All receive communion and passes the day in prayer.

6.  During this time, an innumerable crowd of Jews from throughout the world is assembling in the city to celebrate the feast of the Jewish Pentecost.

7.  Suddenly, accompanied by the sound of trumpets, a violent wind opens the windows of the Cenacle.

8.  Tongues of fire descend upon the heads of the Apostles, and, in the blink of an eye, they understand all of Jesus’ teachings.

9.  Immediately they descend into the street to announce to the crowd the forgiveness of their sins, upon the condition of doing penance and being baptized.

10.  Around 3,000 people ask to be baptized.


1.  Each day more and more people ask for baptism so as to be saved, but the jealous Jews try to exterminate the Christians.

2.  St. Stephen, St. James the Lesser and many others are killed in hatred of the faith.

3.  Mary supports the nascent Church through her prayers.

4.  St. Luke questions the Blessed Virgin on the details of Jesus’ infancy.

5.  The Blessed Virgin receives daily communion at St. John’s Masses.

6.  She appears to St. James the Greater in Spain to encourage him.

7.  She enlightens and encourages all those who come to see her at St. John’s home.

8.  She so ardently desires to be with her divine Son, that her body can no longer retain her soul.

9.  Her soul and her body separate, but her body suffers no trace of corruption.

10.  A little afterward, her body rejoins her soul and the Blessed Virgin is assumed entirely into heaven.


1.  At the moment of her Immaculate Conception, the Blessed Virgin exceeded in grace all the angels and saints combined.

2.  During each moment of her existence, she made an act of love which multiplied in an extraordinary way the degree of grace in her soul.

3.  Thus, at the moment of her entry into heaven, the Blessed Virgin was raised in glory higher than one can imagine.

4.  Her glory is quasi-infinite; she touches the “confines of the divinity.”

5.  Our Lord places a mysterious crown on the head of His Blessed Mother.

6.  This crown symbolizes the total power with which the Blessed Virgin is invested from that point on.

7.  Jesus proclaims the Blessed Virgin, “Queen of Heaven and Earth.”

8.  All the angels and saints acclaim her as their queen and mistress.

9.  Jesus desires that all the graces that we receive pass through Mary’s hands.

10.  Mary now distributes all the graces that she has merited with and through Jesus at the foot of the Cross.

An Interview with Fr. Thomas Aquinas, OSB

An Interview with Fr. Thomas Aquinas, OSB

Translated from the original Portuguese by Michael Fuller

1. Reverend Father, why is another Bishop needed for the Resistance? Does a state of necessity subsist in the Church? Aren’t the traditionalist bishops of the SSPX enough for the Church, as the SSPX states?

The Church needs Bishops because Our Lord wanted it like this.  So, Tradition needs Bishops. The work that Bishop Williamson has done since 1988 is enormous. The help that Bishop Faure brings is indispensable, and a third bishop is not too much.  Tradition came to count with seven bishops when Bishop Lazo from the Philippines came over to Tradition before the deaths of Archbishop Lefebvre and Bishop De Castro Mayer.  The Resistance is nothing more than the continuance of Tradition.

2. Some people say that your consecration will constitute a schismatic act. What can you say in this regard?

Just like the 1988 consecrations did not constitute a schismatic act, in the same way, this one also will not.   The reason that motivated the first consecrations is the same that motivates the other ones, that is, the fact that Rome does not return to Tradition.

Evidently, this new consecration can receive criticism, just like the consecration of Bishop Faure, but for those that attentively consider the reasons, it concerns consecrations motivated by the very same motive of the 1988 ones: the fact that the Basilica of St. Peter is occupied by enemies of the Our Lord.  It’s a painful fact, but it is fact.  To deny it proves to be unrealistic, an accusation made by Bishop Fellay to his three brothers of the episcopacy: Bishops Williamson, Tissier, and de Galarreta (Letter of April 14, 2012).

This new consecration is motivated by nothing more than the same motives that made Archbishop Lefebvre act, nothing more and nothing less.  The only difference is the special circumstance in relation to the authorities of the Society; but in relation to Rome and the crisis, the reasons are the same and are identical in every way.

3. Father, last year, motivated by the consecration of Bishop Faure, the SSPX said that the Resistance is sedevacantist and that that is demonstrated by consecrating bishops without the permission of the Roman authorities. What is your response to this other accusation?

In the very same way that Archbishop Lefebvre was not a sedevacantist, the Resistance is not sedevacantist, although within the Resistance there may be, just like in the SSPX there always were, sympathizers of this thesis.

4. Father, what is your position regarding sedevacantism?

I think that the position of Archbishop Lefebvre in this regards is the most sensible and the most prudent.  The Pope cannot use his authority to destroy the Church, so we don’t obey him in this work. We refuse to have any part in the destruction of the Church.  As far as deciding if the Pope has lost his pontificate because of this, it is a disputed issue.  We don’t have the means of withdrawing a conclusion that eliminates all doubt.  So then, with doubt, it is best to not affirm that the seat is vacant and continue to consider him the Pope.

5. Last year we asked Bishop Faure what he would do if he were invited to the Vatican by Pope Francis. Now we ask you the same question. Would you go? What would you say to Francis?

Go to Rome?  Only if it were to ask if the Roman authorities accept Quanta Cura, Syllabus, Pascendi, etc., but for now I think that the answer was already given and it is negative.

6. Professor Carlos Nougué has posted a brief article about your life where he mentions the incident of the pressure you received from the authorities of the SSPX for having refused to sing the Te Deum in celebration of the Motu Proprio Summorum Pontificum (July of 2007). Can you tell us anything about this and about other circumstances when you were under pressure by the leaders of the SSPX?

What happened in Santa Cruz when Bishop de Galarreta was here suggesting to me that I leave the monastery is very complicated.  Several factors come about.  Only Bishop de Galarreta can say exactly what all the reasons were that moved him to make this suggestion to me.  The doctrinal question could have been in play, but there is no certainty about that since Bishop de Galarreta was, in principle, against the deal.  May be the liberty and independence of the monastery was unsettling to Bishop Fellay.  Bishop de Galarreta gave as a motive the vocations of the monastery because while I was prior, the priests would not send vocations.

7. Reverend Father, did your experience in the monastery of Le Barroux serve to strengthen your opposition to the going astray of the accordista drift or rallié of the SSPX?

Yes, there is something similar in the admiration that Dom Gérard had for the then Cardinal Ratzinger and the admiration, or at least, consideration that Bishop Fellay has for Benedict XVI.

Dom Gérard used to say that Archbishop Lefebvre stayed in his corner in order to refuse to come in contact with the Roman representatives and that Cardinal Ratzinger was a man that it would be possible to deal with.   Dom Gérard did not know the Cardinal and did not want to learn from the experience of Archbishop Lefebvre.  I think that Bishop Fellay has committed the same error.  The advice and views of elders is something fundamental in life.  Saint Thomas Aquinas, when speaking about docility, points to this disposition of the soul that we must have with elders.  It is worth reading article 3 of the question 49 of the IIa-IIae of the Summa Theologica.  It is very instructive.  Dom Gérard did not take into account the advice and warnings of Archbishop Lefebvre.  Bishop Fellay would act very differently if he also contemplated this, I believe.  This question deserves an entire study regarding the attitudes of Dom Gerard and Bishop Fellay.  I think that both were lacking in the prudence of Archbishop Lefebvre.

8. Can you tell us how the split came about between your monastery and the SSPX in 2012?

The separation between our monastery and the Society was gradual due to another incident.  But in 2012, when Brother Arsenio as well as myself wrote to them about the dealings with Rome, and moreover when Bishop Williamson was in our monastery and received our total support, the rupture was made.

Nevertheless, we maintain good relations with some members of the SSPX that see the problem, although they believe that it is better to remain in the SSPX for now.

9. Father, you knew Archbishop Lefebvre. Can you tell us something about him?

Archbishop Lefebvre possessed the strength and the tranquility of those that are certain about the well founded principles of what they are doing, and this was united to a great readiness to attend to souls.  His tranquility came from the robustness of his Faith and his common sense.  Certitude generates tranquility, so the certitude of Faith is superior to everything else.  From this we can see the total tranquility that Archbishop Lefebvre presented in every occasion.  He was a true bishop, as Saint Paul describes it, who acted in a way to save his own soul and the souls of others that listened to his words and counsel.  His motto from his coat of arms summed up his attitude and his action: Credidimus Caritati.

10. How would you explain the change that has been done in the SSPX regarding a practical agreement with Rome and what do you think with happen to the Society?

I think that there are members of the Society that want an agreement and have been working in this sense for many years.

Maybe Bishop Tissier de Mallerais and Bishop de Galerreta accepted the change from what had been decided in the 2006 General Chapter in order to save the Society from an internal division.

Only God knows what will happen with the Society.  I pray that it returns to its past fervor, but it will be difficult to return as things once were.

Not being together with the Society, I have difficulty in giving a fundamental opinion.  From what I have heard and read, I believe that the Society will try to arrive at an unstable equilibrium composed of legality and fidelity.  But they will fight on the turf chosen by the enemy.  From a tactical perspective, it’s not very smart.  The liberty to preach against the Holy See will be paralyzed.  Even more so, Bishop Fellay seems to think differently from Archbishop Lefebvre, despite his denial of this.  This is fatal for the SSPX.

11. Reverend Father, can we speak of a true and actual liberalism within the SSPX or would that be an exaggeration?

In bringing oneself closer to Rome, there is no way of avoiding liberalism.

12. Father, how would you define the Resistance and how do you see its future?

I would define the Resistance as fidelity to Archbishop Lefebvre and Bishop De Castro Mayer.  The resistance is Tradition, or is the most sane part of Tradition or, at least, the part of Tradition that clearly rejects the idea of a practical agreement without Rome having returned to Tradition.

The future of the Resistance is the fidelity to Archbishop Lefebvre and Bishop De Castro Mayer, or in other words, the teachings of the infallible Magisterium of the Church.  Thank God that we have Bishop Williamson and Bishop Faure with us because they were chosen by Archbishop Lefebvre and were always faithful disciples of the founder of the Society of St. Pius X.

13. What will be your priorities as bishop?

To give the Sacraments and assure the preaching of the Faith.

14. What will be the motto of your coat of arms and its meaning?

The motto will be “Veritatem Dilexisti” (Thou hast loved Truth) taken from Psalm 50.

The coat of arms is the backside of a miraculous medal with the 12 stars (the 12 articles of the Creed and the 12 Apostles), the Cross, the “M” of the Most Blessed Virgin Mary, and the Sacred Hearts.

In the beginning, Brazil had the name of the “Land of the Holy Cross”.  This is also the name of our monastery.

Our Congregation was dedicated to the Most Sacred Hearts of Jesus and Mary by our founder, Rev. Fr. Jean Baptiste Muard OSB, in the 19th century.

15. Finally, Reverend Father, would you like to send a message to traditionalists, in particular, to the Resistance?

A message?  Study the works of Archbishop Lefebvre and learn from his examples.  Archbishop Lefebvre is another Fr. Le Floch and Fr. Le Floch is the Magisterium; he is the love of the Magisterium of the Church.  Only in this way can liberalism and Modernism be overcome.

Moreover, read and search for understanding in the great anti-liberal authors, especially those that understand the errors of the modern world, like Bishop De Castro Mayer, Archbishop Lefebvre and also Bishop Tissier de Mallerais who expounds upon the strange theology of Benedict XVI with precision and who gave us the biography of Archbishop Lefebvre, not to mention the ancient authors, whose list would be too lengthy here.  Remember Bishop Vital, the great Brazilian bishop and friend of Msgr. de Ségur, who vigorously combated masonry and because of this was incarcerated and probably poisoned because he died a little after having been released from prison due to serious digestive problems.  Remember also Cardinal Pie and, for Brazilians, Gustavo Corção, whose book, “O Século do Nada” (The Age of Nothing), should be known by all. Corção understood the evil of the times very well: the lie, since he said that the 20th century could be called the age of the lie.  The remedy to this is in its opposite: “Veritatem dilexisti”.

Dear Father, we give enormous thanks to God, His Most Holy Mother, saint Joseph Protector of the Church, and saint Benedict for the great blessing that the Resistance receives with your consecration. We ask God to give you a highly fruitful episcopacy. We give many thanks to you for having accepted such an important responsibility and to Bishop Williamson and Bishop Faure because they will consecrate you as a successor of the Apostles. Deo grátias!